By Rav Aharon Kotler zt”l Translated by Rabbi Yair Hoffman Never before in the history of mankind has the term “social distancing” been employed so many times, in so many circumstances, by so many people.  We do, however, come across the term “spiritual distancing” presented in the Mitzvos of our very Torah itself.  Indeed, we see it twice, and Rav Aharon Kotler adds a third one.  Read further, to find out what Rav Aharon has to say. YH Parshas Nassoh “He shall abstain from new wine and aged wine; he shall not drink even vinegar made from new wine or aged wine, nor shall he drink anything in which grapes have been steeped, and he shall eat neither fresh grapes nor dried ones (BaMidbar 6:3).” TWO PLACES IN THE TORAH We find that there are two places in which the Torah warned man to stay away from sinning and made the distancing a sin in and of itself.  One place is in regard to a Nazir as is explained in this pasuk.  And so said Chazal: Nothing that is made of the grape vine (6:4)– the Torah made a fence around her words – that he not eat or drink of anything that comes from that is made of the vine of wine – so that he not come to drink.  The proverb saying goes, “Go, go..” we tell the Nazir, by a roundabout way  travel – just to a vineyard do not approach.  “He shall abstain from wine and strong drink” – even if he just said I am a Nazir from [just] wine – he is a full-fledged Nazir.”  (Bamidbar Rabbah 10:8) We see that the Torah warned the Nazir on the matter of distancing –  for the Torah forbade grape seed and grape skin.  However, the requirement to guard with this distancing is as forbidden as the wine itself – because he receives lashes also for merely consuming grape skin and grape seed. REGARDING A KOHEN GADOL I further found in another place that the Torah warned regarding the issue of distancing  – and that is in the debate regarding the warning of a Kohen Gadol in Parshas Emor (Vayikra 21:12), “He shall not leave the Mikdash..”  If a family member of the Kohen Gadol passes away, there is a debate in Sanhedrin 19a between Rabbi Meir and Rabbi Yehudah. According to Rabbi Meir, the Kohen Gadol may emerge following the deceased [but staying far away from the bier] up until the gates of the city.  According to Rabbi Yehudah, he may not leave with them at all. The reasoning of Rabbi Meir is because the pasuk says, “And from the Mikdash he may not leave – from his kedusha he doesn’t leave Rashi explains: he makes chizuk to his words not to cause to go out of his kedusha and become impure] and since he has a heker – a sign [in that he stays far away from the deceased], he will not come to touch. Rabbi Yehudah holds that on account of his bitterness, he may indeed come to touch – see the Gemorah there. WARNINGS TO THOSE WITH A UNIQUE KEDUSHA Now in both of these places, the warnings are to those who have a unique and special Kedusha – like the Kohen Gadol […]

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